书城公版The Borgias
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第16章

hard and incessantly though he toiled to establish our fortunes, scarcely had he left empty that supreme seat which we occupy to-day, when we were cast down from the pinnacle whereon we had climbed, abandoned to the fury of the rabble and the vindictive hatred of the Roman barons, who chose to feel offended by our goodness to their enemies.Thus, not only, we tell you, Caesar, not only did we plunge headlong from the summit of our grandeur, losing the worldly goods and dignities which our uncle had heaped at our feet, but for very peril of our life we were condemned to a voluntary exile, we and our friends, and in this way only did we contrive to escape the storm which our too good fortune had stirred up against us.Now this is a plain proof that God mocks at men's designs when they are bad ones.

How great an error is it for any pope to devote more care to the welfare of a house, which cannot last more than a few years, than to the glory of the Church, which will last for ever! What utter folly for any public man whose position is not inherited and cannot be bequeathed to his posterity, to support the edifice of his grandeur on any other basis than the noblest virtue practised for the general good, and to suppose that he can ensure the continuance of his own fortune otherwise than by taking all precautions against sudden whirlwinds which are want to arise in the midst of a calm, and to blow up the storm-clouds I mean the host of enemies.Now any one of these enemies who does his worst can cause injuries far more powerful than any help that is at all likely to come from a hundred friends and their lying promises.If you and your brothers walk in the path of virtue which we shall now open for you, every wish of your heart shall be instantly accomplished; but if you take the other path, if you have ever hoped that our affection will wink at disorderly life, then you will very soon find out that we are truly pope, Father of the Church, not father of the family; that, vicar of Christ as we are, we shall act as we deem best for Christendom, and not as you deem best for your own private good.And now that we have come to a thorough understanding, Caesar, receive our pontifical blessing."And with these words, Alexander VI rose up, laid his hands upon his son's head, for Caesar was still kneeling, and then retired into his apartments, without inviting him to follow.

The young man remained awhile stupefied at this discourse, so utterly unexpected, so utterly destructive at one fell blow to his most cherished hopes.He rose giddy and staggering like a drunken man, and at once leaving the Vatican, hurried to his mother, whom he had forgotten before, but sought now in his despair.Rosa Vanozza possessed all the vices and all the virtues of a Spanish courtesan;her devotion to the Virgin amounted to superstition, her fondness for her children to weakness, and her love for Roderigo to sensuality.

In the depth of her heart she relied on the influence she had been able to exercise over him for nearly thirty years; and like a snake, she knew haw to envelop him in her coils when the fascination of her glance had lost its power.Rosa knew of old the profound hypocrisy of her lover, and thus she was in no difficulty about reassuring Caesar.

Lucrezia was with her mother when Caesar arrived; the two young people exchanged a lover-like kiss beneath her very eyes: and before he left Caesar had made an appointment for the same evening with Lucrezia, who was now living apart from her husband, to whom Roderigo paid a pension in her palace of the Via del Pelegrino, opposite the Campo dei Fiori, and there enjoying perfect liberty.

In the evening, at the hour fixed, Caesar appeared at Lucrezia's; but he found there his brother Francesco.The two young men had never been friends.Still, as their tastes were very different, hatred with Francesco was only the fear of the deer for the hunter; but with Caesar it was the desire for vengeance and that lust for blood which lurks perpetually in the heart of a tiger.The two brothers none the less embraced, one from general kindly feeling, the other from hypocrisy; but at first sight of one another the sentiment of a double rivalry, first in their father's and then in their sister's good graces, had sent the blood mantling to the cheek of Francesco, and called a deadly pallor into Caesar's.So the two young men sat on, each resolved not to be the first to leave, when all at once there was a knock at the door, and a rival was announced before whom both of them were bound to give way: it was their father.

Rosa Vanazza was quite right in comforting Caesar.Indeed, although Alexander VI had repudiated the abuses of nepotism, he understood very well the part that was to be played for his benefit by his sons and his daughter; for he knew he could always count on Lucrezia and Caesar, if not on Francesco and Goffredo.In these matters the sister was quite worthy of her brother.Lucrezia was wanton in imagination, godless by nature, ambitious and designing: she had a craving for pleasure, admiration, honours, money, jewels, gorgeous stuffs, and magnificent mansions.A true Spaniard beneath her golden tresses, a courtesan beneath her frank looks, she carried the head of a Raphael Madonna, and concealed the heart of a Messalina.She was dear to Roderigo both as daughter and as mistress, and he saw himself reflected in her as in a magic mirror, every passion and every vice.

Lucrezia and Caesar were accordingly the best beloved of his heart, and the three composed that diabolical trio which for eleven years occupied the pontifical throne, like a mocking parody of the heavenly Trinity.