On a spur of the Sussex Downs, inland from Nettle-Cold, there stands a beech-grove. The traveller who enters it out of the heat and brightness, takes off the shoes of his spirit before its, sanctity;and, reaching the centre, across the clean beech-mat, he sits refreshing his brow with air, and silence. For the flowers of sunlight on the ground under those branches are pale and rare, no insects hum, the birds are almost mute. And close to the border trees are the quiet, milk-white sheep, in congregation, escaping from noon heat. Here, above fields and dwellings, above the ceaseless network of men's doings, and the vapour of their talk, the traveller feels solemnity. All seems conveying divinity--the great white clouds moving their wings above him, the faint longing murmur of the boughs, and in far distance, the sea.... And for a space his restlessness and fear know the peace of God.
So it was with Miltoun when he reached this temple, three days after that passionate night, having walked for hours, alone and full of conflict. During those three days he had been borne forward on the flood tide; and now, tearing himself out of London, where to think was impossible, he had come to the solitude of the Downs to walk, and face his new position.
For that position he saw to be very serious. In the flush of full realization, there was for him no question of renunciation. She was his, he hers; that was determined. But what, then, was he to do?
There was no chance of her getting free. In her husband's view, it seemed, under no circumstances was marriage dissoluble. Nor, indeed, to Miltoun would divorce have made things easier, believing as he did that he and she were guilty, and that for the guilty there could be no marriage. She, it was true, asked nothing but just to be his in secret; and that was the course he knew most men would take, without further thought. There was no material reason in the world why he should not so act, and maintain unchanged every other current of his life. It would be easy, usual. And, with her faculty for self-effacement, he knew she would not be unhappy. But conscience, in Miltoun, was a terrible and fierce thing. In the delirium of his illness it had become that Great Face which had marched over him.
And, though during the weeks of his recuperation, struggle of all kind had ceased, now that he had yielded to his passion, conscience, in a new and dismal shape, had crept up again to sit above his heart:
He must and would let this man, her husband, know; but even if that caused no open scandal, could he go on deceiving those who, if they knew of an illicit love, would no longer allow him to be their representative? If it were known that she was his mistress, he could no longer maintain his position in public life--was he not therefore in honour bound; of his own accord, to resign it? Night and day he was haunted by the thought: How can I, living in defiance of authority, pretend to authority over my fellows? How can I remain in public life? But if he did not remain in public life, what was he to do? That way of life was in his blood; he had been bred and born into it; had thought of nothing else since he was a boy. There was no other occupation or interest that could hold him for a moment--he saw very plainly that he would be cast away on the waters of existence.