书城公版Of the Conduct of the Understanding
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第30章 The Harinoki Toge(2)

Meanwhile night came on and the river bottom began to fill with what looked to be mist, but was in reality smoke. This gave a weird effect to the now mountainous settings. Into the midst of it we descended to a suspension bridge of twisted strands of the wistaria vine, ballasted at the ends with boulders piled from the river's bed.

The thing swayed cheerfully as we passed over.

On the top of the opposite bank stood perched a group of houses, not enough to make a village, and far too humble to support an inn.

But in their midst rose a well-to-do temple, where, according to the guidebook, good lodging was to be had. It may indeed be so. For our part we were not so much as granted entry. An acolyte, who parleyed with us through the darkness, reported the priest away on business, and refused to let us in on any terms. Several bystanders gathered during the interview, and had it not been for one of them we might have been there yet. From this man we elicited the information that another hamlet lay half a mile further up, whose head-man, he thought, might be willing to house us. We followed straight on until some buildings showed in still blacker silhouette against the black sky, and there, after some groping in the dark and a second uncanny conversation through a loophole,--for the place was already boarded up for the night,--we were finally taken in.

The house was a generous instance of a mountain farmhouse.

The floors were innocent of mats, and the rooms otherwise pitiably barnlike. Yet an air of largeness distinguished the whole. It was clearly the home of a man of standing in his community, one who lived amply the only life he knew. You felt you already knew the man from his outer envelope. And this in some sort prepared me for a little scene I was shortly to witness. For while waiting for Yejiro to get dinner ready I became aware that something was going on in what stood for hall; and on pushing the shoji gently apart I beheld the whole household at evening prayers before an altar piece, lighted by candles and glittering with gilded Buddhas and bronze lotus flowers.

The father intoned the service from a kind of breviary, and the family joined from time to time in the responses. There was a sincerity and a sweet simplicity about the act that went to my heart and held me there. At the close of it the family remained bowed while the intoner reverently put out the lights and folded the doors upon the images within. Locked in that little case lay all the luxury which the family could afford, and to which the rest of the house was stranger. There is something touching in any heartfelt belief, and something pathetic too.

This peaceful parenthesis was hardly past before the trials of travel intruded themselves again. The porters proved refractory. They had agreed to come only as far as they could, and now they refused to proceed further. Here was a pretty pass. To turn back now was worse than not to have set out at all. Besides, we had not yet even come in sight of the enemy. Yejiro reasoned with them for some hours in the kitchen, occasionally pausing for lack of further argument to report his want of progress. It seemed the men valued their lives above a money consideration, strangely enough. They made no bones about it; the thing was too dangerous. The streams they declared impassable, and the charcoal burners the only men who knew the path.

Yejiro at once had these witnesses subpoenaed, and by good luck one of them came, who, on being questioned, repeated all the porters had said. But Yejiro's blood was up, and he boldly played his last trump. He threatened them with the arm of the law, a much more effective weapon in Japan than elsewhere. He proposed, in fine, to walk three ri down the valley to the nearest police station and fetch a policeman who should compel them to move on. It is perhaps open to doubt whether even a Japanese policeman's omnipotence would have extended so far. But the threat, though not conclusive, had some effect. This strategic stroke I only learnt of later, and I laughed heartily when I did. That night, however, it was no laughing matter, and I began to have doubts myself. But it was no time for misgivings, so I went in to help. The circle round the kitchen fire was not a cheerful sight. To have the courage of one's convictions is rare enough in this weak world, but to have the courage of one's doubts is something I uncover to. To furnish pluck for a whole company including one's self; to hearten others without letting them see how sore in need of heartening is the heartener, touches my utmost admiration. If only another would say to him that he might believe the very things he does not believe, as he says them to that other; they then might at least seem true. Ignorance saved me. Had I known what they did, I should have agreed with them on the spot.

As it was, I did what I could, and went back to my own room, the prey of somewhat lonely thoughts.