Ath.No matter;we may make use of the illustration notwithstanding:-Suppose that some one had a mind to paint a figure in the most beautiful manner,in the hope that his work instead of losing would always improve as time went on-do you not see that being a mortal,unless he leaves some one to succeed him who will correct the flaws which time may introduce,and be able to add what is left imperfect through the defect of the artist,and who will further brighten up and improve the picture,all his great labour will last but a short time?
Cle.True.
Ath.And is not the aim of the legislator similar?First,he desires that his laws should be written down with all possible exactness;in the second place,as time goes on and he has made an actual trial of his decrees,will he not find omissions?Do you imagine that there ever was a legislator so foolish as not to know that many things are necessarily omitted,which some one coming after him must correct,if the constitution and the order of government is not to deteriorate,but to improve in the state which he has established?
Cle.Assuredly,that is the sort of thing which every one would desire.
Ath.And if any one possesses any means of accomplishing this by word or deed,or has any way great or small by which he can teach a person to understand how he can maintain and amend the laws,he should finish what he has to say,and not leave the work incomplete.
Cle.By all means.
Ath.And is not this what you and I have to do at the present moment?
Cle.What have we to do?
Ath.As we are about to legislate and have chosen our guardians of the law,and are ourselves in the evening of life,and they as compared with us are young men,we ought not only to legislate for them,but to endeavour to make them not only guardians of the law but legislators themselves,as far as this is possible.
Cle.Certainly;if we can.
Ath.At any rate,we must do our best.
Cle.Of course.
Ath.We will say to them-O friends and saviours of our laws,in laying down any law,there are many particulars which we shall omit,and this cannot be helped;at the same time,we will do our utmost to describe what is important,and will give an outline which you shall fill up.And I will explain on what principle you are to act.
Megillus and Cleinias and I have often spoken to one another touching these matters,and we are of opinion that we have spoken well.And we hope that you will be of the same mind with us,and become our disciples,and keep in view the things which in our united opinion the legislator and guardian of the law ought to keep in view.There was one main point about which we were agreed-that a man's whole energies throughout life should be devoted to the acquisition of the virtue proper to a man,whether this was to be gained by study,or habit,or some mode of acquisition,or desire,or opinion,or knowledge-and this applies equally to men and women,old and young-the aim of all should always be such as I have described;anything which may be an impediment,the good man ought to show that he utterly disregards.And if at last necessity plainly compels him to be an outlaw from his native land,rather than bow his neck to the yoke of slavery and be ruled by inferiors,and he has to fly,an exile he must be and endure all such trials,rather than accept another form of government,which is likely to make men worse.These are our original principles;and do you now,fixing your eyes upon the standard of what a man and a citizen ought or ought not to be,praise and blame the laws-blame those which have not this power of ****** the citizen better,but embrace those which have;and with gladness receive and live in them;bidding a long farewell to other institutions which aim at goods,as they are termed,of a different kind.
Let us proceed to another class of laws,beginning with their foundation in religion.And we must first return to the number 5040-the entire number had,and has,a great many convenient divisions,and the number of the tribes which was a twelfth part of the whole,being correctly formed by 21X 20[5040/(21X 20),i.e.,5040/420=12],also has them.And not only is the whole number divisible by twelve,but also the number of each tribe is divisible by twelve.Now every portion should be regarded by us as a sacred gift of Heaven,corresponding to the months and to the revolution of the universe.Every city has a guiding and sacred principle given by nature,but in some the division or distribution has been more right than in others,and has been more sacred and fortunate.In our opinion,nothing can be more right than the selection of the number 5040,which may be divided by all numbers from one to twelve with the single exception of eleven,and that admits of a very easy correction;for if,turning to the dividend (5040),we deduct two families,the defect in the division is cured.And the truth of this may be easily proved when we have leisure.But for the present,trusting to the mere assertion of this principle,let us divide the state;and assigning to each portion some God or son of a God,let us give them altars and sacred rites,and at the altars let us hold assemblies for sacrifice twice in the month-twelve assemblies for the tribes,and twelve for the city,according to their divisions;the first in honour of the Gods and divine things,and the second to promote friendship and "better acquaintance,"as the phrase is,and every sort of good fellowship with one another.For people must be acquainted with those into whose families and whom they marry and with those to whom they give in marriage;in such matters,as far as possible,a man should deem it all important to avoid a mistake,and with this serious purpose let games be instituted in which youths and maidens shall dance together,seeing one another and being seen naked,at a proper age,and on a suitable occasion,not transgressing the rules of modesty.