If the middle term is related universally to one of the extremes, a particular negative syllogism must result whenever the middle term is related universally to the major whether positively or negatively, and particularly to the minor and in a manner opposite to that of the universal statement: by 'an opposite manner' I mean, if the universal statement is negative, the particular is affirmative: if the universal is affirmative, the particular is negative. For if M belongs to no N, but to some O, it is necessary that N does not belong to some O. For since the negative statement is convertible, N will belong to no M: but M was admitted to belong to some O: therefore N will not belong to some O: for the result is reached by means of the first figure. Again if M belongs to all N, but not to some O, it is necessary that N does not belong to some O: for if N belongs to all O, and M is predicated also of all N, M must belong to all O: but we assumed that M does not belong to some O. And if M belongs to all N but not to all O, we shall conclude that N does not belong to all O: the proof is the same as the above. But if M is predicated of all O, but not of all N, there will be no syllogism. Take the terms animal, substance, raven; animal, white, raven. Nor will there be a conclusion when M is predicated of no O, but of some N. Terms to illustrate a positive relation between the extremes are animal, substance, unit: a negative relation, animal, substance, science.
If then the universal statement is opposed to the particular, we have stated when a syllogism will be possible and when not: but if the premisses are similar in form, I mean both negative or both affirmative, a syllogism will not be possible anyhow. First let them be negative, and let the major premiss be universal, e.g. let M belong to no N, and not to some O. It is possible then for N to belong either to all O or to no O. Terms to illustrate the negative relation are black, snow, animal. But it is not possible to find terms of which the extremes are related positively and universally, if M belongs to some O, and does not belong to some O. For if N belonged to all O, but M to no N, then M would belong to no O: but we assumed that it belongs to some O. In this way then it is not admissible to take terms: our point must be proved from the indefinite nature of the particular statement. For since it is true that M does not belong to some O, even if it belongs to no O, and since if it belongs to no O a syllogism is (as we have seen) not possible, clearly it will not be possible now either.
Again let the premisses be affirmative, and let the major premiss as before be universal, e.g. let M belong to all N and to some O. It is possible then for N to belong to all O or to no O. Terms to illustrate the negative relation are white, swan, stone. But it is not possible to take terms to illustrate the universal affirmative relation, for the reason already stated: the point must be proved from the indefinite nature of the particular statement. But if the minor premiss is universal, and M belongs to no O, and not to some N, it is possible for N to belong either to all O or to no O. Terms for the positive relation are white, animal, raven: for the negative relation, white, stone, raven. If the premisses are affirmative, terms for the negative relation are white, animal, snow; for the positive relation, white, animal, swan. Evidently then, whenever the premisses are similar in form, and one is universal, the other particular, a syllogism can, not be formed anyhow. Nor is one possible if the middle term belongs to some of each of the extremes, or does not belong to some of either, or belongs to some of the one, not to some of the other, or belongs to neither universally, or is related to them indefinitely. Common terms for all the above are white, animal, man: white, animal, inanimate.
It is clear then from what has been said that if the terms are related to one another in the way stated, a syllogism results of necessity; and if there is a syllogism, the terms must be so related. But it is evident also that all the syllogisms in this figure are imperfect: for all are made perfect by certain supplementary statements, which either are contained in the terms of necessity or are assumed as hypotheses, i.e. when we prove per impossibile. And it is evident that an affirmative conclusion is not attained by means of this figure, but all are negative, whether universal or particular.