9.From Sextus， a benevolent disposition， and the example of a family governed in a fatherly manner， and the idea of living conformably to nature； and gravity without affectation， and to look carefully after the interests of friends， and to tolerate ignorant persons， and those who form opinions without consideration： he had the power of readily accommodating himself to all， so that intercourse with him was more agreeable than any flattery； and at the same time he was most highly venerated by those who associated with him： and he had the faculty both of discovering and ordering， in an intelligent and methodical way， the principles necessary for life； and he never showed anger or any other passion， but was entirely free from passion， and also most affectionate； and he could express approbation without noisy display， and he possessed much knowledge without ostentation.
10.From Alexander the grammarian， to refrain from fault-finding， and not in a reproachful way to chide those who uttered any barbarous or solecistic or strange-sounding expression； but dexterously to introduce the very expression which ought to have been used， and in the way of answer or giving confirmation， or joining in an inquiry about the thing itself， not about the word， or by some other fit suggestion.
11.From Fronto I learned to observe what envy， and duplicity， and hypocrisy are in a tyrant， and that generally those among us who are called Patricians are rather deficient in paternal affection.
12.From Alexander the Platonic， not frequently nor without necessity to say to any one， or to write in a letter， that I have no leisure； nor continually to excuse the neglect of duties required by our relation to those with whom we live， by alleging urgent occupations.
1.From Catulus， not to be indifferent when a friend finds fault， even if he should find fault without reason， but to try to restore him to his usual disposition； and to be ready to speak well of teachers， as it is reported of Domitius and Athenodotus； and to love my children truly.
14.From my brother Severus， to love my kin， and to love truth， and to love justice； and through him I learned to know Thrasea， Helvidius， Cato， Dion， Brutus； and from him I received the idea of a polity in which there is the same law for all， a polity administered with regard to equal rights and equal freedom of speech， and the idea of a kingly government which respects most of all the freedom of the governed； I learned from him also consistency and undeviating steadiness in my regard for philosophy； and a disposition to do good， and to give to others readily， and to cherish good hopes， and to believe that I am loved by my friends； and in him I observed no concealment of his opinions with respect to those whom he condemned， and that his friends had no need to conjecture what he wished or did not wish， but it was quite plain.
15.From Maximus I learned self-government， and not to be led aside by anything； and cheerfulness in all circumstances， as well as in illness； and a just admixture in the moral character of sweetness and dignity， and to do what was set before me without complaining. I observed that everybody believed that he thought as he spoke， and that in all that he did he never had any bad intention； and he never showed amazement and surprise， and was never in a hurry， and never put off doing a thing， nor was perplexed nor dejected， nor did he ever laugh to disguise his vexation， nor， on the other hand， was he ever passionate or suspicious. He was accustomed to do acts of beneficence， and was ready to forgive， and was free from all falsehood； and he presented the appearance of a man who could not be diverted from right rather than of a man who had been improved. I observed， too， that no man could ever think that he was despised by Maximus， or ever venture to think himself a better man. He had also the art of being humorous in an agreeable way.